The first is that love is being redefined. Recognising that love can and has been defined and manifested in all sorts of ways, and that Christians have often fallen short of their ideals, a Christian understanding of love has included the concept of unconditional commitment to the good of the other person, regardless of whether or not you agree with them. However, it is increasingly common for love to be understood as an uncritical acceptance of the other person and their views. In this framework, anything other than unconditional endorsement is seen to be an action arising from hatred.
The second way that this reframing is taking place is the emergence of the belief that Christianity is damaging to children. Richard Dawkins famously likened forcing religious beliefs onto children to child abuse. The argument suggests that religious ideas, including Christianity, genuinely damage a young person's capacity to think for themselves, to discern truth from error, and to participate meaningfully in a pluralist society. In its more extreme expression - religion poisons everything.
The third catalyst in this reframing is the emergence and growing awareness of the horrific abuse scandals that have taken place in Christian institutions and churches. As the nature and extent of these scandals have emerged, particularly through the Royal Commission, the church's social license - that is, its acceptance and approval in the community - is coming under threat. The church is no longer seen as an agency for good in the community.
Faase's point, which I accept as increasingly true, is that our Western culture is becoming more hostile to Christianity.
What does this all mean for Inaburra School? After all, we are a Christian school, and unashamedly so. Our foundations, our history, our staffing and our vision for education are all Christian. However, as a school with an open enrolment policy, our students and our families are representative of the wider community, being constituted of many faiths and of none. If Faase is right, the Christian faith embodied in the school is likely to become more and more 'on the nose'.
In a hostile culture, courage becomes a more vital virtue. In the Christian worldview, courage is seen both in word and in deed. Courage will be seen in our resolute commitment to, and articulation of, our convictions about the dignity and worth of the individual, the fractured nature of the creation, the fallenness of humanity and the hope offered by God in the Christian gospel. Courage will equally be seen in the way we work to make a real and concrete difference to the daily lives of individuals. In the context of a school, this looks like the humble, painstaking, sacrificial effort to know, love and serve our students. The first flourishing of the Christian faith took place, not when Christianity occupied a seat at the table of power, but as Christians took seriously the commands of their Lord to 'love your neighbour' and, more pointedly, 'love your enemies and pray for those who persecute you'.
One of the values of Inaburra School is that we will commend and cultivate faith in God. This has been an enduring commitment of our school community, in partnership with Menai Baptist Church, since our founding. My hope and prayer is that, whether your stance towards Christianity is positive, neutral, negative or a complex relationship of all three, what you see and experience in this school community might lead you to question the emerging hostility toward Christianity that can be seen around us.